How To Self-Direct The Power Of Concentration

Hi, my friends. I come back now with some staff about concentrated mind. We can find out what a concentrated mind means, how can it help us in day by day life and what we can do to be able to concentrate our mind. Here is the first part of this very useful staff.

Man from a psychological standpoint of development is not what he should be. He does not possess the self-mastery, the self-directing power of concentration that is his by right. He has not trained himself in a way to promote his self-mastery. Every balanced mind possesses the faculties whose chief duties are to engineer, direct and concentrate the operations of the mind, both in a mental and physical sense. Man must learn to control not only his mind but his bodily movements.
When the controlling faculties are in an untrained condition, the impulses, passions, emotions, thoughts, actions and habits of the person suffer from lack of regulation, and the procedure of mental concentration is not good, not because the mind is necessarily weak in the autonomic department of faculties, but because the mind is not properly trained.
When the self-regulating faculties are not developed the impulses, appetites, emotions and passions have full swing to do as they please and the mind becomes impulsive, restless, emotional and irregular in its action. This is what makes mental concentration poor.
When the self-guided faculties are weak in development the person always lacks the power of mental concentration. Therefore you cannot learn to concentrate until you develop those very powers that qualify you to be able to concentrate. The mind that cannot center itself on a special subject or thought is weak. The one that cannot draw itself from a subject or thought is also weak. But the person that can center his mind on any problem, no matter what it is, and removes any inharmonious impressions has strength of mind. Concentration, first, last and all the time, means strength of mind

Through concentration a person is able to collect and hold his mental and physical energies at work. A concentrated mind pays attention to thoughts, words, acts and plans. The person who allow his mind to roam-at-will will never accomplish a great deal in the world. He wastes his energies. If you work, think and talk aimlessly, and you allow your brain to wander from your subject to foreign fields, you will not be able to concentrate. You concentrate at the moment when you say: ” I want to, I can, I will.”

If you waste your time reading sensational stories or worthless newspaper items you excite the impulsive and the emotional faculties, and this means you are weakening your power of concentration. You wil not be a free engineer, able to pilot yourself to success.
Concentration of the mind can only be developed by watching yourself closely. All kinds of development commence with close attention. You should regulate your every thought and feeling. When you commence to watch yourself and your own acts and also the acts of other people, you use the faculties of autonomy, and, as you continue to do so, you improve your faculties, until in time you can engineer your every thought, wish and plan. To be able to focalize the mind on the subject at hand in a conscious manner leads to concentration. Only the tried mind can focalize. To hold a thought it until all the faculties shall have had time to consider that thought is concentration.
The person that cannot direct his thoughts, wishes, plans, resolutions and studies cannot possibly succeed to the fullest extent. The person that is impulsive one moment and calm the next has not the proper control over himself. He is not a master of his mind, nor of his thoughts. feelings and wishes. Such a person cannot be a success. When becomes irritated he irritates others and spoils all chances of any concerned doing their best. But the person that can direct his energies and hold them at work in a concentrated manner controls his every work and act, and thereby gains power to control others. He can make his every move serve a useful end and every thought a noble purpose. The person of good breeding speaks with slowness and deliberation. He is cultivating more and more of a reposeful attitude. He is conscjously attentive and holds his mind to one thing at the time. He shuts out everything else.

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